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    by Sean Mc Aughey
Sean Mc Aughey is a former University of Ulster Student's union President and has worked in public relations.
He is now a freelance journalist and a regular contributor to the Blanket, which describes itself as “a journal of protest and dissent”.
His material is published unedited on this page.
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Techno-Financial Capital and Genocide of the Poorest of the Poor       printable version
01 May 2015: posted by the editor - Features, International

By James Petras
‘The war and its results have turned Yemen back a hundred years, due to the destruction of infrastructure . . . especially in the provinces of Oden, Dhalea and Taiz.’ —  Izzedine al-Asbali, Yemeni Human Rights Minister

‘Yemen is devastated. There are no roads, water or electricity. Nobody’s left but thieves.’ — A resident of Sana (Yemen)

The Euro-American and Japanese ruling classes, as well as their collaborators in the Afro-Asian and Latin American countries, have accumulated vast profit. This has occurred through a complex stratified system re-concentrating the world’s wealth through:

  1. The exploitation of labor in the First World (North America and Western Europe);
  2. super-exploitation of labor in the Second World (China, ex-USSR);
  3. dispossession of peasants, native communities and urban dwellers to grab resources, land and real estate in the Third World; and
  4. wars of genocide against the poorest of the poor in the ‘Fourth World’.

Besides all the forms of brutal exploitation and dispossession, which enrich the Euro-US ruling classes, by far the most sinister and threatening to humanity is the concerted worldwide effort to literally exterminate the poorest-of-the poor, the hundreds of millions of people no longer essential for the accumulation and concentration of imperial capital today.

This essay will begin by mapping the genocidal wars against ‘the wretched of the earth’, identifying the geography of genocide, the countries and subjects under attack, and the trajectory, which has been chosen and executed by the leaders of the Euro-American regimes.

Then we will examine the reason for genocide within the dynamics and forms of contemporary capitalism. In particular, we will develop the genocide hypothesis: that imperial genocide of the poorest of the poor is a deliberate policy to reduce the growing surplus labor, which is no longer needed or wanted for wealth accumulation but is increasingly feared as a potential political threat.

In the last section, we will discuss how the ‘wretched of the earth’ are responding to this policy of imperial genocide and what is to be done.

Mapping Genocide Against the Poorest of the Poor
It is no coincidence that the most violent assaults and invasions by the Euro-American powers have taken place against the poorest countries in each region of the world. In the Western hemisphere, the Euro-US regimes have repeatedly invaded the absolutely poorest country, Haiti, overthrowing the popularly elected Aristide government, decimating the population via a cholera epidemic spread by UN mercenary ‘peace-keepers’, killing tens of thousands of poor Haitians and rounding up thousands of protestors. The occupation continues. Honduras, the second poorest country in the region, experienced a US-backed coup d’état deposed their recently elected president and imposed a terrorist puppet regime, which regularly assassinates dissidents and landless rural workers. Peasants are dispossessed; the economy and society are in shambles with tens of thousands of Hondurans (especially children) fleeing the violence.

Today, the Euro-American powers actively support the absolutist regime of Saudi Arabia as it bombs and slaughters thousands of Yemeni civilians and resistance fighters. Yemen is the poorest country in the Gulf region.

In South Asia, the US invaded and occupied Afghanistan; its coalition of puppets and NATO allies have massacred and displaced millions of poor farmers and civilians. Afghanistan is the poorest of the poor countries in the region.

In Africa, the Euro-American powers and their local collaborators have invaded, bombed and occupied Somalia, Chad and Mali—among the poorest of sub-Sahara countries.

After the US-NATO campaign of destruction against Libya, 1.5 million sub-Saharan Africans and black citizens of Libya lost their stable employment and became the victims of ethnic slaughter. Their attempts to escape the violence and starvation by fleeing to Europe are blocked by the leading powers (the same powers that destroyed the Libyan economy and society). Those, who do not drown in their flight, are detained and returned to their devastated countries and early deaths.

In Western Europe, millions of Greeks, Spaniards and Portuguese, inhabiting the poorest countries in the region, have faced massive job losses, widespread impoverishment and spiraling suicides—all induced by austerity programs designed to pillage their economies and enrich their Euro-US creditors.

In the United States, 1.5 million black (mostly male) Americans, are ‘missing’—products of early death, industrial-scale incarceration and police assassinations. American Indian communities are subject to depredations and early death from the policies of the Federal and State governments. Their lands have been handed over to mining (and now fracking) to serve the interests of the mining and agro-business elite. Throughout the US Latino agricultural workers are increasingly viewed as ‘expendable’ with technology and the effects of global climate change (such as the severe drought in California) depriving them of livelihood.

In the Levant, Palestinians, now the poorest of the poor and the most disenfranchised, face continued Israeli land grabs, pillage and violence in the West Bank and genocidal attacks in Gaza. Iraq and Syria have experienced millions of deaths and displacements, reducing previously prosperous, educated and sophisticated multi-ethnic populations into impoverished, uprooted and desperate people deliberately driven backwards to tribal loyalties.

Why Imperialism ‘Genocides the Poorest of the Poor’
With the exception of Iraq and Syria, all of the violated countries have been poor in resources and markets, and possess large unskilled labor. The people are targeted and savaged because they no longer serve as ‘labor reserves’—they are now excess-surplus labor—in Nazi racial hygiene terminology, they have become ‘useless mouths to feed’. This has intensified as crisis engulfs the West and the least productive sectors of capitalism, finance, real estate and insurance (FIRE), have become the leading sectors of capital. ‘Cheap labor’ is less needed, least of all overseas labor from conflictual regions.

The ‘poorest of the poor’ countries under attack lack rich resources ripe for plunder; their populations do not exist among the priorities of the multi-national bankers—except when seen as ‘obstacles’. In the colonial past, sectors of these populations would have been recruited by imperial countries to submit, obey and serve as imperial mercenaries or coolie labor. They would have been transported and employed by empire for ‘dirty’, dangerous and poorly paid jobs in other colonized countries—like the millions of Indians scattered throughout the former British Empire. Today, such coolies have no value.

The genocidal nature of the wars against the ‘poorest of the poor’ is best demonstrated by the actual targets and primary victims of these wars: Millions of civilians, families, women, children and heads of households have suffered the worst. These ‘targets’ represent the most stable and essential elements responsible for family reproduction and security. The ‘poorest of the poor’ communities are being destroyed. Genocidal bombing has overwhelmingly targeted the essential factors for survival: cohesive households, communal settings, subsistence food growing regions and access to clean water. Therefore, it should come as no surprise that marriage ceremonies and traditional social gatherings have been ‘mistaken targets’ of missiles and drone strikes. Despite the denials from the White House, the geographic extent and nauseating number of such attacks demonstrate that according to the ‘genocide hypothesis’ there is ‘nowhere to hide’: The targeted populations will have no marriage celebrations, no social life, no increase in children among the poorest of the poor, no protection for the elders, no social fabric and no communal organizations—there will be no survival networks left for the superfluous of empire.

The ‘genocide hypothesis’ underlies the practice of ‘total war’. The practice includes massive attacks on non-military targets (‘Shock and Awe’) and the use of high tech weaponry to target collectives of the poorest of the poor—repeatedly, over long periods of time and wide geographic regions.

If, as the apologists of genocidal wars claim, the bombings of weddings and slaughter of school children are ‘collateral’ in the ‘Global War on Terror’ why are they happening everywhere in the fourth world and virtually everyday?

The genocide hypothesis best explains the data. Even the terminology and claims made by imperialist experts regarding their weapons systems support the genocide hypothesis. These weapons, we are told, are ‘intelligent, precise and highly accurate’ in targeting and destroying ‘the enemy’. By their own admission, then, the poorest of the poor have become ‘the enemy’, as imperial weapons makers support ‘intelligent’ genocide with ‘precision’.

When liberals and leftists criticize how imperial drone strikes kill civilians, instead of ‘armed terrorists’, they are missing the essential point of the policy. The prime purpose of the wars and the imperial weapons of mass destruction is to kill the largest number of the very poorest in the shortest time.

No member of the financial-high tech capitalist class has ever complained about the mass killing of the ‘poorest of the poor’ anywhere or at any time because the victims are, for the purpose of accumulating imperial profit and concentrating wealth, superfluous. The poorest don’t figure into the formulae of profit and productivity; they don’t ‘make or take’ markets. On the other hand, their continued existence is a potential liability. They are aesthetically unappealing on the outskirts of luxury resorts. To the rich, they represent a desperate criminal element and they may pose a real or imagined ‘terrorist’ threat. For these reasons, the rich would ‘prefer’ that they would quietly cease to exist, or if the warlords have to dispose of them, the world will be a safer and more attractive place to accumulate wealth. ‘Let them kill each other, as they have done for millennia’, the empire piously opines and the bankers and their high tech allies can use their military and mercenaries without soiling their own hands. The elite ignore the mass immiseration while the militarists bomb ‘the problem’ out of existence.

Today genocide occurs in once vibrant living and working communities, not hidden in ‘concentration camps’. The secret ovens and gas chambers have been replaced by an ‘open range’ of incendiary weapons that end lives, burn neighborhoods and workshops, devastate livestock and crops. Those who survive the bombing are starved, enclosed, malnourished and inflicted with disease. Eminent doctors tell us that the misery is ‘self-inflicted’ and that the poorest of the poor are ignorant and lack healthy habits. Recurrent epidemics from HIV to cholera to Ebola are quintessential ‘4th world diseases’. Even though the Caribbean had not seen cholera for over a century, its introduction into Haiti via the bowels of imperial mercenary troops (UN peacekeepers from Nepal) was blamed on the Haitians’ lack of access to clean water! Not since the small pox blankets passed out by the US Army to freezing Native Americans in their concentration camps of the 19th century have we heard such apologists for genocide!

The truth about genocide is that all this is known, repeatedly documented and forgotten. White workers in the First World cannot even register these ‘facts’ under their own noses, let alone express any form of solidarity. Imperial genocide, committed by proactive militarists and ‘passive’ rich elites, are no secret even if they deny their complicity. The key word here is ‘mission’. ‘Mission Accomplished’ was the celebratory banner over the total destruction of Iraq. The warlords claim rewards for successfully completing ‘the mission’. Yemenis are dying under US-supplied Saudi bombs; Somalis are scattered in tens of thousands of tents to the four corners of the earth; Haitians continue to enjoy the ‘gift of cholera’ from UN ‘peacekeepers’ and rot in massive open air prison-slums—their leaders imprisoned or assassinated.

The Poorest of the Poor Respond
In the face of genocide and their irrelevance to the profit motive of modern high tech and finance capital, the poorest of the poor have chosen multiple responses:

  1. Mass out-migration, preferable to the First World, where they won’t be bombed, raped or starved as they had been at ‘home’;
  2. Internal migration to the cities, under the illusion of an ‘urban safe haven’ when in fact their concentration in slums makes it easier for the bombers;
  3. return to the countryside and subsistence farming or the mountains and subsistence herding, but the missiles and drones relentlessly follow them;
  4. mass flight to a neighboring country where the local gendarmes will ‘herd’ them into camps to rot and
  5. finally resistance.

Resistance takes various forms: There are spontaneous upheavals when the scope of abuse exceeds all endurance. This form involves attacking the local collaborators and gendarmes and authorities and sacking food warehouses. Such action burns briefly and dies (many times literally). Some choose to join armed resistance bands, including gangs of brigands, political ethno-religious rivals and terrorists who retaliate against authors of their genocide and its collaborators with their own version of justice and material and celestial rewards.

Total war from above and the outside breeds total war from the inside and below. The rebellion of the ‘wretched of the earth’ in the 21st century is far different from that portrayed by Franz Fanon in the middle of the last century. Fanon described a revolt against colonialism and neo-colonialism. Today the revolt is against deracination and genocide. During colonialism, the ‘wretched’ needed to be subdued to better exploit their labor and resources. Today, the ‘poorest of the poor’ are superfluous to empire and thus the policy of genocide. The current world war between the classes has become a war between exterminators and those who would fight to survive!

Related: Airstrikes Kill Civilians in Yemeni

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Friday, January 14, 2005
Leading Human Rights Solicitor "Shut Down” by Law Society
Society claims ‘substantial history of complaints going back ... years
Exclusive report by Sean Mc Aughey
Sources and friends close to lawyer Padraigin Drinan are saying the official reasons behind an enforced closure by the Law Society of the offices of Ireland’s foremost human rights defender and solicitor remains wide open for damaging speculation.

Former clients who contacted the Law Society say they were immediately re-directed to a voice mail inbox belonging to the Deputy Secretary; Suzanne Bryson who was unavailable.

On Wednesday a Law Society spokesman was asked if Ms Drinan’s certificate to practice been fully revoked. The spokesman described the measures against Ms Drinan as a “removal of her provision to practice.” and added that a full Law Society press statement on the matter would be available.

In a statement released on Friday, January 14, 2005, the Law Society said: “Ms Drinan has a substantial history of complaints going back a number of years. These have led to a series of decisions by the Law Society to bring proceedings against Ms Drinan before the Disciplinary Tribunal, established for this purpose by the Solicitors (NI) Order 1976, as amended. The Disciplinary Tribunal operates independently of the Law Society.”

However, no clarrification of the substance or nature of the ‘complaint’ was given. The statement continues: “Complaints against Ms Drinan came before the Disciplinary Tribunal in May 2004. On considering the evidence presented by the Law Society, the Tribunal found that the complaints had been duly substantiated. It may be helpful to explain that in addition to imposing certain fines and costs penalties, the Tribunal Order records as follows; ‘The Tribunal noted with regret the Respondent’s (Ms Drinan) previous history of proven complaints before the Tribunal which were all similar to the complaints today. They formed the view that the Respondent was not functioning at any acceptable level as a single practitioner and that in the interest of the public and the Respondent herself, they are ordering that she is restricted from practising on her own account or in partnership. She may accept employment from another solicitor provided they have at least seven years post qualification experience. The Tribunal also orders that she shall not work in any practice using her name on the title or as one of the principals.’ The Tribunal were prepared to defer the implemantation of the Order for a reasonable period to allow Ms Drinan to make alternative arrangements. This deferment initially applied until September 2004 with a subsequent deferral to a date than fixed by the Tribunal at 6 January 2005.

“As and from that date, Ms Drinan is not entitled as a matter of law to practise on her own account. If she continues to do so, she will not only be in breach of the Order of the Tribunal, but will also be committing a criminal offence. In these circumstances the Law Society is under an obligation to see that the terms of the Tribunal Order are complied with.

“Ms Drinan is not inhibited from practice as an employed solicitor.

“The inability of Ms Drinan to continue in practice on her own account is not an action taken by the Law Society but is a function of an Order made by the Disciplanary Tribunal. Ms Drinan has not to our knowedge at any time sought to contest or appeal the Orders made by the Disciplinary Tribunal.” The statement was signed by Don Anderson, for the Law Society.

An informed source close to Ms Drinan said it was believed that as a result of her civil rights involvement she was seen by the establishment as an embarrassing and troublesome ‘thorn in the side’ who had done nothing wrong other than to try to provide legal advice to those who could not otherwise afford it.

IRSP spokesperson, Terry Harkin described Ms Drinan as “someone who was on par with James Connolly especially in terms of helping the poor and the voiceless all over Ireland” and he asked “where will the most vulnerable in our society get legal help now ”?

“Padraigin Drinan,” he continued, “is a once in a lifetime heroine who ought to be recognized and elevated for her tireless work and not punished, bullied and intimidated by some of her colleagues, who have left her open to a humiliating whisper campaign. ”

A Spokesperson for the Anti Racism Network described The Law Society’s actions as “questionable” and she asked where was the Law Society’s energy when legal immigrants were imprisoned with their children, being bombed from their home or loosing their legs due to frostbite. The immigrants she said are only a small example of the many communities throughout Ireland who are indebted to Padraigin Drinan. ”

Padraigin Drinan speaking from her Belfast office said: “At this stage it appears that I am accused of being a poor business manager but not guilty of any financial impropriety. I have been instructed also that I must amalgamate with other solicitors. ”

But she added: ”I am heartened by the hundreds of calls from well wishers and supporters from all over the world including a call from among others, Gareth Pierce.”
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Thursday, 28 October 2004
Féile an Phobail, West Belfast
By Sean Mc Aughey
The West Belfast community was demonised for many years by both the establishment and the media and this reached fever pitch in March 1988 as a result of the tragic events which followed the SAS killings of three unarmed IRA volunteers in Gibraltar. In reaction to this unparalleled negative and damaging portrayal of the West Belfast community, local groups and their MP, Gerry Adams, decided to organise a festival. Its purpose was to celebrate the positive side of the community, its creativity, its energy, its passion for the arts, and for sport. And it aimed at providing events and entertainment at a price that the majority of the community could afford.

*1 The West Belfast Féile which is entering its 17th year is the largest community (people) powered festival in Europe. It is internationally regarded as a ten day long festival "on par" with the best community festivals in England and Ireland. The Féile includes, a colourful carnival parade, discussions, debates, concerts, exhibitions, children's events, i.e street parties, bouncy castles etc, sports, literary and drama events, Féile radio, widespread community events on a street to street, pub to pub basis and various political, cultural or historical tours and walks.

The Festival aims to provide events of interest for everyone at a price that the majority of the community could afford while simultaneously serving also to elevate a positive West Belfast self image contolled by its people despite the forces acting against the people and the official resources denied them. The Féile continues to grow into a major tourist attraction. The August Féile continues also to easily attract "top of the range" participation from local and International entertainers, artists and commentators. This year's Féile line up included, Arthur Scargill leader in 1984 of the National Union of Mineworkers presenting The 10th Annual Frank Cahill Memorial Lecture and The P.J. McGrory Memorial Lecture - Long Road to the Truth delivered by Mrs Geraldine Finucane who was shot and wounded at the time of her husband Pat's, assassination 15 years ago. Top British band Big Brovaz, Irish Traditionalist singer/songwriter, Donal Luney and Andy Irvine, Christy Moore and Declan Sinnott, novelist Roddy Doyle, comedian Rich Hall and Bob Marley`s band, the Wailers demonstrating that the Feile is going from strength to strength and most definitely growing in popularity not only among the audience but the artists, as well. The choice of August for the Féile by the West Belfast Community and many other Republican communities like Ardoyne and New Lodge is pertinent. Because, August 9th 1971, brought a re-introduction to nationalist areas of widespread house raids, arrests and imprisonment without trial or a release date. The yearly anniversary of Interment was previously marked in the community by a display of bonfires of defiance. But, the bonfires provided the RUC and British Army with the ideal opportunity for provaction and delivered in British terms "a fool proof" excuse for the entire "Mechanism of the State" to "justify" any injury or death perpetrated by State violence and especially the use of plastic bullets, when framed within the same context of a nationalist bonfire.

Teenager shot dead returning home from Internment night bonfire.
The DPP refused to initiate proceedings on the grounds that it was impossible to establish which RUC officer fired the fatal shot. The jury found that at the time of Seamus' killing that he was not engaged in any rioting and that there was no rioting at the time of his killing.

*2 "The fatal shot" that killed 15 year-old Seamus Duffy from the Oldpark area was fired from a passing RUC patrol on August 9th 1989. The plastic bullet crushed his heart and tore a four-inch laceration in his left lung.

*3 Seamus Duffy was returning home from an internment night bonfire and there was no rioting in the area. The initial RUC response indicates according to The Relatives for Justice group, the RUC believed Seamus Duffy did not die as a result of being hit by a plastic bullet and that they would appoint a 'top policeman' to investigate the exact circumstances of the death.

*4 Secretary of State, Peter Brooke said: 'There are no grounds for suggesting their use (Plastic Baton Rounds fired by RUC officers) last night was other than in accordance with the law'.

*5 Darkness
Over a very short period of time, bonfire culture in most Republican communities has been easily transformed to the community-orientated ethos that permeates participative festivals. Bonfires were already long since stigmatised as negative and destructive by the collective wisdom and experience of the community and most especially by those members of the community who vividly recall how life once was before the bright lights and colour of the Féile. A time, when, West Belfast was in darkness because the various combatants shut down the streetlights and fear was a way of life. The local dogs barking were for those of us making our way home hoping to avoid a beating from the British Army patrols, a most welcomed concert of sorts, alerting with pin point accuracy the exact location of the four, eight, 16 or 32 blackened faces of the British Army foot patrols in the area.

“Riddles' Field" - Daddy Makes A Dream Comes True (Thanks to the Féile)
When I reflect on the quality of life my teenage children are currently enjoying and compare this to my teenage days, I owe a lot to the efforts of the many people behind the West Belfast Féile who are continually raising the esteem of our people and enhancing our quality of life. There is clearly a massive gulf between my teenage days and that of my teenage children today in terms of confidence, opportunities and simply attending a concert by their favourite "pop stars" in West Belfast. This in itself remains a source of immense joy and pride. Especially, when I think about what used to be -"Riddles' Field", (Beechmount Leisure Centre) and look at the here and now concert venue, where teenage dreams are fulfilled. My daughters were in seventh heaven a few years ago at the Féile in "Riddles' Field" during a Westlife concert and then the Atomic Kitten concert. My teenagers' expectations are obviously higher today and undoubtedly more realistically obtainable thanks to the Féile. My children's confidence is part of the vibrancy that makes West Belfast Féile buzz. This buzz has been harnessed, channelled and most importantly of all, encouraged by the various F éile projects and events.

A Teenage Nightmare I hold by comparison to my children, a teenage tale of woe. One of my favourite Rock n' Roll bands in 1975, Showaddywaddy had agreed to play in Belfast at the ABC. I was all set for my face to face with my teenage "Top of the Pops" idols and unfortunately this was as near as I got. Showaddywaddy pulled the plug on the Belfast tour when news surrounding the murder of the Miami Showband reached their agents. I was shattered. The people responsible for killing the Miami Showband musicians were pro-British and some were also members of a British Army Regiment. Showaddywaddy were a Sheffield Band.

On the 31st July 1975, a Loyalist gang murdered three members of the Miami Showband. Tony Geraghty (23), Fran O'Toole (29), Brian McCoy (33). Two of the UVF gang were also killed, Harris Boyle, described as a UVF Major from Portadown, and Wesley Somerville, described as a UVF Lieutenant from Caledon, Co Tyrone. Two men from the Ulster Defence Regiment (UDR) were jailed for 35 years in connection with the murders of members of the Miami Showband. The Miami Massacre, a part of our past, had also a lasting impact for many engaged in the Arts and for one Belfast man the Miami murders would bring about his film debut.

Angel - Galway Film Fleadh Michael Dwyer: The thing that triggered Angel was the murder of the Miami Showband musicians...
Neil Jordan: Kind of. I was playing in a band and we used to travel up and down to Belfast and Derry and places like that and we'd be driving back late at night. It was in the 1980's when all those sectarian killings were happening. It was very black; you always presumed it wouldn't happen to you - that you were safe - and when the Miami were shot it seemed quite shocking. They were innocent and I felt totally numb I suppose and that put images in my mind. I like to write things with people in mind and I had written Angel with Stephen Rea in mind

*6 How are ye Jeffrey? - West Belfast Féile Talks Back
During the Féile Talks Back debate, a former IRA POW, Seanna Walsh—who was sentenced to twenty-two years when he was caught making explosives and mortar bombs— courteously welcomed The DUP's Jeffery Donaldson to the Féile debate. Mr Walsh then asked: “Jeffrey, when you talk about the IRA's capacity to make war, I can go out of here tonight with a couple of hundred pounds in my pocket and purchase the equipment to make Baltic Exchange/Canary Wharf type bombs. How are you going to remove that capacity? "

*7 The DUP man addressed the question in repetitive mantra. Seanna Walsh also said: "The point I was making was that I can produce homemade explosives and mortars. You cannot decommission that knowledge. What is more important is our commitment to peace and to politics. But all of the initiatives taken by the IRA to date have had absolutely no effect on the unionist community. Trust is a two-way street. We suspect that at the root of it unionists cannot deal with equality and sharing power and that the idea of republicans being in government was a bridge too far for them. Everything else is an excuse not to go there. ”

*8 The IRA and its weapons is being used as an excuse
About 24 hours after the Festival debate, Mr Gerry Adams, The West Belfast MP and President of Sinn Fein told PA News:
“ While I would not like to minimise what may be genuine fears and concerns within unionism, I do think the issue of the IRA and its weapons is being used an excuse.” The Sinn Fein president commended Mr Donaldson on his appearance at the festival and paid tribute to his colleagues on the committee, which organised the event. Mr Adams also said he would like to take part in a similar event in a loyalist area.

*9 Community Empowerment
Mr Adams sums up the spirit of the Féile in a sentence by saying he = would like to take part in a similar event in a loyalist area. Community festivals bring as in this case politicians face to face with the voter in the voter's home territory. The Shankill Road and East Belfast "Think Tanks" did likewise to enpower the community and expose the politicians. The voice of the community can be best heard at festival time.

References and sources used in this article:
*1 http://www.feilebelfast.com/ourhistory/
*2 http://www.relativesforjustice.com/victims/seamus_duffy.htm
*3 http://www.relativesforjustice.com/victims/seamus_duffy.htm
*4 http://www.relativesforjustice.com/victims/seamus_duffy.htm
*5 http://www.relativesforjustice.com/victims/seamus_duffy.htm
*6 http://www.iol.ie/~galfilm/filmwest/fleadhjordan.htm
*7 http://news.bbc.co.uk/1/hi/northern_ireland/3543518.stm
*8 http://news.bbc.co.uk/1/hi/northern_ireland/3543518.stm
*9 http://news.scotsman.com/latest.cfm?id=3D3300413

by Sean Mc Aughey

 


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